As Ily has observed, his argument makes no sense. It is inarticulate and illogical, and there are so many gaps where he has jumped from one assumption to the other that the article is quite difficult to follow without making great leaps of inferences.
Essentially, this is an emotional argument, and it must be dealt with as such. There is a sort of reasoning to it, but it’s not the same kind of reasoning as an argument based on logic. The Rabbi looks around him and sees that a good chunk of the population does not share his values, and so he fears that society is gradually becoming more and more immoral. This rant of his (for really, that’s what it is) is just the expression of that fear. It doesn’t amount to anything else, because he has not taken the trouble to check his facts; the entire rant is based solely on his own perceptions of the world around him.
Emotional arguments are very tricky, because unlike simple misinformation, they arise from some sort of emotional need, and serve as a defense mechanism which, when taken away, would leave a person vulnerable. Franklin from Xero Mag wrote an essay which does a great job of explaining this. I don’t usually like to challenge emotional beliefs, because it tends to lead to a great amount of hostility, and it rarely accomplishes anything, since the person whose beliefs are being challenged will tend to just sit there and vehemently deny everything that I am saying. If a person is very invested in their emotional belief, it is extremely rare that anyone will be able to get through to them. This is why arguments between atheists and Christians (for example) are almost always futile. The only thing that they can usually accomplish is to change the opinion of someone who is sitting on, or very close to, the fence.
Still, I think it’s important to talk about stuff like this. There are a lot of people out there who might start to become aware of the emotional undercurrents in their own heads which are undermining their statements. I think it’s important for people to challenge their own emotional beliefs, and not let their emotional landscapes twist facts way out of proportion. This kind of thinking affects everyone, including the asexual community. Specifically, I see certain similarities between the Rabbi’s beliefs and their rationale, and those held by some asexuals. Continue reading