Gender Variation in the Asexual Community: Results

A little while ago, I created a survey meant to measure gender variation in the asexual community, because I suspected that a large number of asexuals, in one way or another, do not conform to gender norms. There have been polls around AVEN and elsewhere in the past which have indicated that there is a significant percentage of trans members, and in my four or five years of observing the asexual community, I had noted how often the subject of gender has come up–over and over again, people will ask whether others identify as androgynous or gender-neutral in some way (often making a connection between that and asexuality); or mention that they don’t “get” gender, or don’t feel like they have a gender at all. In that latter scenario, what follows is usually a bunch of people agreeing with that sentiment, and then a trans person will chime in to try to explain the subtle nuances of gender, and that devolves into a frustrating argument wherein there is usually a lot of misunderstanding (to put it mildly), and a clash of gender essentialist/social constructionist vs. intrinsic inclinationist views. I will likely make a post on that kind of argument later, but for now, I can’t bear to deal with it, and anyway, I want to focus on the task at hand.

Before I post the actual results, I feel it necessary to make some distinctions clear: this survey is by no means academic, and was faced with a number of problems which no doubt affected the results. This is not meant to provide solid statistics, but rather just a general idea of where the community stands with regard to gender diversity. But, if this serves to give people who actually have the means to do real scientific research on these ideas about what to examine, then so much the better.

I want to post something addressing the difficulties I had with the survey in detail, but I fear I will bore those of you who are just anxiously waiting for the results, so I will save that for another post. However, I do need to address definitions here before I begin: “Transsexual” refers to someone who wants to change their body (generally within the male/female binary), while “transgendered” can mean different things to different people, but here I use it as an umbrella term to encompass a range of people who explicitly identified themselves as such, either by ticking the “transgender” box in the question about which gender one identifies as, or by writing it in the comments. There is a significant difference between the two, since some trans people don’t identify as trans, but just women or men, no qualifiers necessary. Although I was aware of that, it’s not what I was looking to examine, so in order to simplify the results, I combined them; however, in any future surveys there would need to be a means of addressing this issue. Since this requires conscious identification with the label, there may have been (actually, there most definitely were) some people who may be considered transgendered under certain definitions of the word but who do not personally identify with the term, or have not yet figured out where they stand. In particular, this is likely to leave out some androgynous-identified people (and here, I use “androgynous-identified” as another umbrella term to refer to several different gender identities which would typically be considered “in-between” male and female: androgyne, neuter/neutrois/agender, bigender/intergender, and so on), who are not sure whether the term fits them. For these people, there is no standardized approach to gender, as there has come to be for transsexuals. Some may want to physically alter their bodies in certain ways, others may want to alter their bodies in different ways, some may rely primarily on gender expression rather than changing their physical sex, and still others may be content not to do anything at all. There isn’t an easy way to sort these people, because they defy conventional categorization. They tend to overlap with other categories, and this overlap may confuse any statistics formed from the survey.

For short, I am going to refer to all trans people on the FTM spectrum (including androgynous-identified) by FTM, and all on the MTF spectrum (likewise) with just MTF. Again, keep in mind, I am NOT INCLUDING those who did not specifically identify themselves as trans at some point in the survey.

Now, on to the actual results.

This is already a well-known fact which has come to be expected, but the online asexual community is extraordinarily female-dominated, and since the survey was posted on LJ, which is extraordinarily female-dominated itself, the results are naturally skewed. However, what’s interesting to me is that, not only do females outnumber males (79.2% to 14.7%), but 87% of the transgendered respondents were female-born as well. This is interesting, because while I’m not sure what the actual FTM:MTF ratio is for the general population (I have seen various estimates ranging from 1:8.7 to 1:0.66), it is considered to be roughly equal, and certainly a lot closer than the 20:3 that responded here. It is doubly interesting because there is significant evidence that testosterone increases sex drive, whereas a switch from testosterone to estrogen reduces it. For this reason, transitioning FTMs are often stereotyped as aggressive hornballs, while it might be more expected that MTFs would, upon transition, become closer to asexual (as happened with my own girlfriend).

This may be a new piece of evidence, as it seems that many asexuals are unaware that there is such an extremely unbalanced ratio of FTMs to MTFs, as evidenced by this thread on AVEN. It is interesting to me that the OP of that thread thought that trans people within the community were predominately MTF; perhaps this has to do with the fact that (for disgustingly sexist, phallocentric reasons) people so often sensationalize MTF transsexuality, while completely ignoring the other side of the spectrum.

If I were to theorize, I would think there are several reasons for this: 1) It is a female-dominated community, so likely feminine socialization plays a big role. Females are probably more likely to realize that they have the option of being asexual, because they are more likely to be exposed to other females who identify as asexual. Due to the fact that male socialization is so sex-oriented, males may not ever be exposed to asexuality the way females are likely to be, and thus never realize it is an option, and the libidinal effects of testosterone surely do not contribute to the formation of an asexual identity. Some MTFs may, even upon encountering asexuality and finding they can identify with it to some degree, reject the notion that they could be asexual simply because it is not a way they have been used to thinking of themselves. I have more thoughts about that, but I’ll save it for another post. 2) FTMs may feel more limited sexually than MTFs, due to the fact that while vaginoplasty has become fairly sophisticated, phalloplasty leaves much to be desired. For this reason, a large number of FTMs choose not to go through with bottom surgery at all. Lacking the proper genitalia may be a contributor to asexuality, and those who have already had the experience of being asexual may not want to become sexual (it seems there aren’t many asexuals who would; likely that is because it is difficult to accept the identity “asexual” unless one is satisfied being that way). A number of asexuals on the FTM spectrum indicated that, rather than going for SRS, they would prefer to have their genitalia completely removed, thus becoming neutrois.

I wish I had something to compare this to; I would like to do a survey of the trans community to see how many of them identify as asexual, and whether there is a similar ratio there.

More results, in bullet format:

  • Twenty-four out of 279 respondents (out of 296 who started; those respondents who did not complete the survey were removed) identified themselves as transgendered. That’s about 8-9% of the total, which is possibly quite a bit higher than that of the general population. According to Julia Serano’s book Whipping Girl (page 190), “international statistics for post-operative transsexuals range from 1 to 3 percent of the poplulation,” and it is estimated that one in five hundred people in the U.S. are transsexual. However, there aren’t any statistics that measure how many transgendered people there are, as this survey was meant to do. That number is estimated to be higher, although I would suspect that our number is probably still higher than that.
  • Unsurprisingly, no one who identified themselves as transgendered said they had moderate or weak gender identity. Most said their identity was very strong, while the rest said it was somewhat strong.
  • Females are significantly more likely to have weaker gender identification, and also significantly more likely to identify themselves as androgynous.
  • Males tend to conform more to their assigned gender, and are less likely to be comfortable with transgendered people than women are. The highest number (39%) said they would be unwilling to date a trans person even if they were romantically oriented (one commented that he was only interested in romantic relationships with women, not realizing perhaps that many trans women are indistinguishable from cis women, though maybe reproduction is an issue). However, it is worth noting that 26.8% said that they would be willing to date a trans person, which, although I’m not sure there are any statistics out there about that, is probably a MUCH higher percentage than those of the general population. It is also worth noting that only one said he wouldn’t even be willing to be friends with a trans person.
  • Females show a very strong preference for a society with a non-binary gender system (61.5%), with an egalitarian society with binary genders and a post-gender world respectively being a distant second (19.9%) and third (14.9%). VERY few females (3.6%) were satisfied with the current gender system.
  • The men were much closer to evenly split on the question of which society would be most ideal. However, they still follow the general trend of preferring a non-binary gender system (36.6%). There were more who wanted an egalitarian society (24.4%) than who wanted a post-gender world (22%). A conservative view was in the minority, but still significantly higher than the percent of women who held such a view (17%).

I’m going to have to split up this post into a series to cover everything that I want to, because this is getting way too long. Later, I will post more about the results, including some of the comments I received, and discuss some of the issues that I ran into while doing this survey. Until next time!

Children of Denial

A few days ago, I had the nerve-wracking experience of having a lengthy discussion with my MtF girlfriend’s mother about her transition. The whole thing started because Cupcake has been on hormones for several months, and is going to start presenting as female full time in about a week, but her mother has been expressing more and more disapproval about the whole thing, and we weren’t sure whether she understood what was going on.

Naturally, this is an extremely difficult thing for parents to deal with. I don’t expect her to just accept it, and I’m sure it will take a long time for her to come to terms with it. Even then, she likely will continue to have qualms about it. It’s just the nature of the beast: this is such a hard, scary, weighty topic and mother-child relationships are so intense and important, how could she (someone with no experience whatsoever with trans issues) simply accept it, and that’s that?

Still, it got me thinking about parents’ reactions to their child coming out to them, especially how frequently they deny what’s being told to them. One of my friends said that she had to come out to her mother as asexual at least three times already, and probably will have to do it again at some point, just because her mother didn’t believe her (or remember?), probably thinking it was just a phase. My own parents are firmly convinced I’m a lesbian, not asexual. They also don’t have any idea about M or Cupcake, and although it bothers me a little that when they learn about her, it will support their idea that I’m a lesbian, I don’t really care enough to tell them about M. And even if I did, they likely wouldn’t believe me anyway, or would find some way to dismiss it. It doesn’t really matter, because I don’t care what they think and it won’t make a difference in the way they treat me anyway. Which I suppose is convenient, but is also just a result of asexuality (and similarly, bisexuality) being inherently invisible, even if people knew and accepted it as a legitimate orientation.

For Cupcake, it’s very, very different. This is not just some invisible fact about her that only becomes a real issue within a relationship, and otherwise is just a mildly annoying social barrier at worst. Nor is it some issue with the partners she chooses, which can be a discreetly hidden family secret, or even kept from family completely. This goes right down to the very core of her identity. It is physical. Nobody who knows her, except apparently her mother, could possibly miss the changes she is undergoing. When she came out at work, nobody was surprised. I watched her tell someone she used to know (over the internet), and his response was just an, “Oh. That explains a lot.”

It is interesting to me that her mother could claim that she never saw Cupcake as being feminine at all. One look at her room screams, “GIRL!” When she said that, I picked up one of her hands, painted with glittery purple nail polish and asked, “Is this feminine?” She seemed somewhat at a loss, grasping for an explanation. “Well, if you knew him growing up…”

I don’t mean to be confrontational, but this is happening. Even if she missed it, even if it was carefully hidden from her, Cupcake is and has been trans, and even if she were to stop her transition and go back to presenting male all the time, she would still be trans–just hiding it. Her mother can’t accept that this is true, says that there are other issues that she’s blocking out, that her divorce and the issues that Cupcake has with her father caused her to want to “reinvent himself, and become a new person.” (“It has nothing to do with that,” Cupcake protested, “I knew I was trans when I was eight, and the divorce happened when I was twelve. How could it have been caused by the divorce if it happened prior to that?”)

Cupcake had a response for every single thing that her mother brought up, but her mother wouldn’t listen to any of it. She holds on firmly to her (largely ignorant, and willfully so) fears about the process, rather than letting those fears be assuaged. She clings to stereotypes to rationalize Cupcake’s experiences away, just because it wasn’t something she “knew” about her son from an early age. I echoed something that Venus of Willendork once posted about then, about how the stereotypical lesbian and gay experience has been repeated so often that there is now pressure on them to make their experiences fit with the mold, rather than speaking out about how it really was, for solidarity’s sake or perhaps just so that people will believe them, and not think their orientation is a phase. Really, there is an even stronger pressure in the trans community due to the Standards of Care, and the requirement of having a therapist’s approval in order to start HRT or get SRS, but I thought using an example from a different community would be slightly less confrontational. I hope it’s something she will think about.

Really, it’s entirely understandable that she would react this way. What mother would want to admit that she knew so little about her child’s pain? Even at this stage, I’m not even certain the immensity of that pain has sunk in yet. For Cupcake, it’s a choice between transition or suicide. If there were a magic pill that she could take that would make her cisgendered, she says she would take it (which, incidentally, highlights a very important difference betweeen transsexualism and asexuality, as the vast majority of asexuals are happy the way they are, and wouldn’t dream of taking such a pill–it’s societal pressure to be sexual that they want to change, not their own orientations). But there is no such pill, nor any other way to magically become cisgendered. Thus, she has decided (carefully, with full knowledge of how difficult it will be) to transition.

One other thing I wanted to mention (for my own personal reference really, as I am writing this post as much to note my own personal observations than for any other reason) is that she brought up something that Cupcake had already mentioned to me two months ago: the possibility that her depression would start (or had started) to go away since she had gotten into a relationship with me. What Cupcake had previously told me was that she had had some self-doubt about her transition, wondering if she had just been lonely, and that her trans issues would go away when she got into a relationship. This proved to be completely untrue, because even with me, she still has freak-outs about trans stuff, even though she is no longer lonely. Her mother seemed to have the same doubts, though neither one of us mentioned what had happened between us earlier (I wonder if perhaps we should have, but I certainly didn’t want to bring it up without getting Cupcake’s approval first). I wonder, personally, what it is about relationships that makes people think they are a magical panacea. I’m sure many of us have been told that we will start wanting to have sex once we’re in a (committed romantic) relationship (with the right person), as if we are just too immature right now, and need someone to “awaken” our sexual desires. But I’m in a committed romantic relationship and I’m still asexual. And Cupcake is still trans.

There are certainly parallels between the way that parents react to asexuality and the way they react to transsexualism, although the latter is much more extreme in pretty much every way. This is one reason I think asexuals should have a place within the queer community, even though we face very little discrimination (if it can be called that at all), compared to the GLB’s, and especially T’s. There are plenty of differences in the issues that need to be addressed, and the danger of banding together is that one group will be so concerned about their own issues that they’ll leave the others out, but there are still commonalities that allow different types of queer people to understand one another better, and parents having similar reactions is one of them.

The power of denial is certainly very strong, and it’s something I’ve run into a lot, especially with relatives. But the discussion we had with her mother seems to have done some good. Cupcake says that since then, she’s been super nice about everything, which is probably her way of apologizing. She seems to be thinking about everything we said, and although I expect it to take quite a bit more time, I have high hopes that she’s on her way to acceptance.